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Session 03: Uchi-soto (connectedness)
Topics
❖ Uchi-soto used to explore Heian period texts (and texts written in that style) in terms of gaining entrance to groups and being ejected from groups.
Thoughts—read before class, revisit for tests
In almost all corners of premodern Japan (in terms of era, in terms of social class, in terms of geogrpahy) membership in group(s) is essential for identity, if not survival. Expellation from one's group is one of the most frightening of prospects. "Suspense" or areas of narrative tension are often built around the anxiety-producing question: "Am I slipping out of my group?" Today we explore both being in, being removed from, and being outside groups. I have developed a group of Heian period women's texts (for the most part) as the reading. These women were, essentially, of the same social group, and knew each other.
Required—to be completed for today's session
✓ Read in full Izumi Shikibu Diary - first visit [bSpace, PDF]. Seeking entrance.
✓ Read in full Murasaki Shikibu Diary - Izumi and Sei [bSpace, PDF] Read noting the difference in the estimation of these two women: Izumi Shikibu (protagonist in Diary of Izumi Shikibu, Izumi shikibu nikki) and Sei Shōnagon (author of Pillow Book) by the writer of the journal, Murasaki Shikibu (author of The Tale of Genji).
✓ Read in full Confessions of Lady Nijo: her ejection from the palace [bSpace, PDF]. An example of exile. The earlier pages can be read more quickly, but the whole does work together to give the moment full impact. Nijo was given to the emperor (Go-Fukakusa) by her father but already loved someone else. Nijo slept with a number of men (including the Ariake of this passage—a code name because this is an autobiographical work and she cannot mention real names), on both sides of the political divide of her time and lived a dangerous life. She became a nun. While this work is several hundreds of years after the others assigned for today, it retains the same sensibility of court life. One huge exception: it is written after the Buddhist reforms of the 13th c. and Buddhism colors this text more deeply than the others.
✓ One passage from Sei Shonagon's Pillow Book. In McCullough's anthology (purchased for this class) it is Pillow Book: 91. Once while Her Majesty was staying in the Empress's Office ...". In Meredith McKinney's translation is it Section 82. In Ivan Morris's translation it is Section 83. It is about an old woman who comes to visit. This episode shows uchi-soto from two perspectives: an outsider ridiculed and games "insiders" play among themselves. It seems like two different stories, but they are definitely joined by the concept of "who is outside, who is inside?"
Multimedia notes
❖ Uchi and soto: connectedness [bSpace, PPT]
Links
⇢ None at this time.
Other
Terms that might have been mentioned today that have definitions on this site: dohyo, roji, Sen Rikyu, uchi-soto.
♦ Jomon ca. 11,000-300 BCE
♦ Yayoi 300 BCE - 300 AD
♦ Kofun 300 - 552
♦ Asuka 552 - 710
♦ Nara 710 - 794
♦ Heian One 794 - 900
♦ Heian Two 900 -1185 (Kokinshū, Tosa Nikki, Tales of Ise, Izumi Shikibu Diary, Pillow Book, Genji, sponsored cultural salons)
♦ Kamakura 1185 - 1333 (Shin-Kokinshu, Buddhist reforms in 1200s; Hōjōki; Tale of Heike; Essays in Idleness; Confessions of Lady Nijō)
♦ Muromachi 1333 - 1573 (Northern Hills late 1300s, first half 1400s, Zeami & Nō drama) (Eastern Hills late 1400s)
♦ Momoyama 1568/73 - 1603/15 (Sen Rikyū & wabi-cha)
♦ Edo 1603-1868 (Genroku 1688-1704) (Narrow Road, Love Suicides, Ihara Saikaku) *graphic of complicated name designation systems for Middle Period eras
Quick links to aesthetic & related terms: iki, karumi, makoto, masurao, miyabi, mono no aware, mujōkan, okashi, sabi / wabi, taketakashi, wa